Essay about Hip-Hop Beyond beats and Rhymes directed by Byron Hurt

About Hip-Hop Beyond beats and Rhymes directed by Byron Hurt (movie) - Essay Example Men with their bling-bling paraphernalia, for instance, threw money promiscuously in front of the camera while women in scanty dress dance erotically in the background. These images imply four things: (1) Amassing a great amount of money is men’s ultimate goal. The privilege of wealth and comfort seems to belong only to men. (2) Men’s and women’s roles, as it appears, are codified through paper money. While men search for money, on the other hand, women passively wait for men to come for their rescue. (3) The role of women is placed underneath or behind men’s. As a background, a woman only becomes a woman if she puts her place in the arms of a man. (4) Women are tagged with price on their body. Here, women are transformed into objects. In contrast to men, women seem to have no power and will. Activist Hurt realized the sharp conflict between his ideals and the ideas propagated by hip-hop culture. He believes that life’s goal is men’s and women’s equality in the access of comfort and resources. Money is just a human invention. Like money, role-giving belongs to humans, both men and women. Hurt confessed that the more he deciphered about the reproduction of sexism and masculinity in the hip-hop songs, â€Å"the more those lyrics became unacceptable to

Response Connections to Current Events Essay Example | Topics and Well Written Essays - 750 words

Response Connections to Current Events - Essay Example Zakaria goes on to say that, "The Bill of Rights, after all, is a list of things that the government may not do, regardless of the wishes of the majority. Of America's three branches of government, The Supreme Court is headed by nine unelected men and women with life tenure." Zakaria has a point that the men and women in charge of one of America's highest offices must be elected. It is too much to expect the elected representatives to handle offices of the land that count among the best not only in the United States but among the best in the world. At least the election process of these gentlemen and ladies in the United States' Supreme Court must be more broad based that what it is today. Fareed Zakaria quotes specific instances and relates them to the illiberal way they are handled in democratic setup. His favorite democratic setups are the United States and Western Europe. His arguments have their due weight. Too much democracy becomes a punishment rather than a remedy. If democracy has to operate in a liberal environment, then it must per se allow its populace the maximum liberty which also provides security and choice. But Zakaria has said that "the tension between constitutional liberalism and democracy centers on the scope of governmental authority. Constitutional liberalism is about the limitation of power, democracy is about its accumulation and use." The contradiction is clear. Just like there is no such thing like a free lunch, there is such an issue begging notice that democracy is not the glittering gold that it is being offered as. Even in times of election the party offering maximum benefits quite often wins the show. The process of democracy is a tragedy being played out day in and out, and nobody is there to attempt to correct, modify or stop the show. If the process of democracy cannot work in places like Pakistan and Afghanistan, it is a telling commentary about the frailty of democracy as a system (US, UK express concern over terror safe haven in Pak, Afghanistan). Zakaria may not have offered feasible remedies to the malaise. However, he has pointed out anomalies that exist in the most democratic societies in the world. What's more He has pointed out that ironically democracy exists because of these anomalies. Evidence to support my argument First of all, let me make it clear I am not making common cause with Fareed Zakaria. I wish democracy all the best and hope it prospers wherever it exists. But just take a look at what is happening in some of the best democratic countries in the world. Let us take a look at the United States. President Obama and Vice President Biden have the issues of combating employment discrimination, expand hate crimes statutes, end deceptive voting practices, end racial profiling, reduce crime recidivism by providing ex-offender support, eliminate sentencing disparities, and expand use of drug courts (Civil Rights). I do not wish to denigrate the United States.

Public Value and Accessibility of Art Essay Example | Topics and Well Written Essays - 3000 words

Public Value and Accessibility of Art - Essay Example One fact is that it is observable that art allows one to live life happier and lighter. Art can be observed as having played a crucial role in life throughout the ages. It can be described as universal because its presence is seen everywhere, in every country and culture with their own depiction of art. Cave dwellers of prehistoric times used art by drawing on the walls to record history. Religion uses art in recording the life and death of Christ. An artist creates art for a specific reason and purpose, which could be religious, symbolic, customary, traditional or just simply expressive. Whatever the purpose may be, art has been used as a way to express ideas and beliefs. With the question, "does a concern with public value in the cultural sector mean that it should be accessible to all", the answer to this is yes. This position is supported by a number of attempts from a shift of private art museums into making them public and allowing the people to see them. The Louvre is considered a prototypical public art museum that offers civic ritual (Duncan 1995). The Louvre also made public art museums become signs of politically virtuous states. It contributed to the flourishing of the art in public domain that by the end of the 19th century, every western nation had one important public art museum (Duncan 1995). The popularity of public museums had spread in the third world in the 20th century in which military despots and traditional monarchs built them to pay respect to the western values as well as in gratitude to their western military and economic aid (Duncan 1995). It is also said that political advantages go along with public art (Duncan 1995). In Europe, two of the most important public art museums are the Louvre Museum in Paris and the National Gallery in London. The two have different histories and collection yet both of them stand as monuments of the then emerging age of democratic revolutions (Duncan 1995). The cultural value of art is brought more clearly when it is publicized or when the public is allowed to take a view of it. Although in the past, certain works of art were put under censorship and/or created a public stir such as Goya's Nude Maja, these works now are considered an icon of cultural value in which people can study the social condition of the past through them. The government support for the arts can be understood as one in which arts produce cultural benefits while directly enriching artists, art firms, and arts consumers (Frey, 1997). This being said, pursuits for its public value allow for explorations of various possibilities in which they may be further promoted, in which that promotion implies inviting people to view them and making them accessible. Some of the benefits of arts are education, prestige, bequests to future generation, economic development, expressive freedom, and diversity, whose maximization can be realized by making them accessible to all. Through the arts, people may be culturally enriched in a community that involve vital arts sector and supports its undertaking. Despite not having to attend arts events and formal arts studies, the accessibility of arts must be ensured since it provides education through various forms, and people can still obtain education and enhance themselves into

HW12 Math Problem Example | Topics and Well Written Essays - 500 words

HW12 - Math Problem Example Prepare the journal entry to record the allocation of net income. (List multiple debit/credit entries in descending order of amount.) Assume the partnership income-sharing agreement calls for income to be divided with a salary of $30,000 to Guillen and $25,000 to Williams, with the remainder divided 45% to Guillen and 55% to Williams. Prepare the journal entry to record the allocation of net income. (List multiple debit/credit entries in descending order of amount.) Assume the partnership income-sharing agreement calls for income to be divided with a salary of $40,000 to Guillen and $35,000 to Williams, interest of 10% on beginning capital, and the remainder divided 50%-50%. Prepare the journal entry to record the allocation of net income. (List multiple debit/credit entries in descending order of amount.) The Best Company at December 31 has cash $20,000, noncash assets $100,000, liabilities $55,000, and the following capital balances: Rodriguez $45,000 and Escobedo $20,000. The firm is liquidated, and $110,000 in cash is received for the noncash assets. Rodriguez and Escobedo income ratios are 60% and 40%, respectively. The Best Company at December 31 has cash $20,000, noncash assets $100,000, liabilities $55,000, and the following capital balances: Rodriguez $45,000 and E

Ethics Case Facts Essay Example | Topics and Well Written Essays - 1000 words

Ethics Case Facts - Essay Example According to these theories, ethical issues in Frank and Molly’s case are very clear. First, Frank is witnessed violating these ethics as a lawyer for Chemco Company. Frank violates both the absolute and conditional duty theories by negotiating and getting a settlement that led to purchase of plaintiffs and tearing down of homes, leaving many people homeless and with lands. Frank does not promote the good of others through his actions (Hare, p. 38). Secondly, as the president of Chemco Company, he violates the conditional duty theory by not keeping his promise of continuing to provide jobs to his employees. Instead, he sells the Company to foreign investors who move the business to India, making the locals lose their jobs and a means of income. As a governor, he does nothing to advance the programs he proposed and used as a platform to get him the governor seat. He does nothing to improve the welfare of Kentucky’s businesses.The second based theory to ethics is rights t heory. Generally, a ‘right’ is a justified claim against another’s behavior. John Locke, a British philosopher, argues that the laws of nature dictate that we should not harm anyone’s life, liberty, health or possessions. Other rights include rights of speech, rights of property, movement and religious expression (Hare, p. 39). Moral rights are traditionally associated with four features. These features include natural insofar meaning are not created or invented by governments; gender or handicap and inalienable.... Frank does not promote the good of others through his actions (Hare, p. 38). Secondly, as the president of Chemco Company, he violates the conditional duty theory by not keeping his promise of continuing to provide jobs to his employees. Instead, he sells the Company to foreign investors who move the business to India, making the locals lose their jobs and a means of income. As a governor, he does nothing to advance the programs he proposed and used as a platform to get him the governor seat. He does nothing to improve the welfare of Kentucky’s businesses. The second based theory to ethics is rights theory. Generally, a ‘right’ is a justified claim against another’s behavior. John Locke, a British philosopher, argues that the laws of nature dictate that we should not harm anyone’s life, liberty, health or possessions. Other rights include rights of speech, rights of property, movement and religious expression (Hare, p. 39). Moral rights are tradition ally associated with four features. These features include natural insofar meaning are not created or invented by governments; universal insofar meaning they do not change from country to country; equal meaning that rights are the similar for all people, irrespective of race, gender or handicap and inalienable which means that one cannot hand over their rights to another individual. We also witness the neighboring lands and homes being polluted and eventually, the families lose their homes and lands to Chemco Company as the land is converted to a recreational park and becomes Chemco’s property. Kant’s theory, the third duty based theory, stresses on a single principle of duty. The theory is also known as categorical

P&G Japan Essay Example for Free

PG Japan Essay Slow, conformist and risk averse – stretch, innovation and speed Leadership Innovation Team implemented a global rollout of Dryel and Swiffer Impact – 18 months after entering the first test market they were on sales in US, Europe, Latin America and Asia Processes Performance-based component of compensation increased from traditional range of 20% to 80%. Extended the reach of stock options to virtually all employees Integrated business planning process where all budget elements of the operating plan could be reviewed and approved together Structure Primary profit responsibility shifted from PGs four regional organisation to seven GBUs that would now manage product development, manufacturing and marketing of their respective categories worldwide Charged with standardising manufacturing processes, simplifying brand portfolios and coordinating marketing activities Eliminate bureaucracy and increase accountability Committee responsibilities were transferred to individuals Activities such as accounting, human resources, payroll and much of IT were coordinated through a global business service unit Progression form Ethnocentric/Polycentric- Regiocentric – Geocentric SK-II – within PG this high-end product had little visibility outside Japan Because Japanese women had by far the highest use of beauty care products in the world, it was natural that the global beauty care category management started to regard Max Factor Japan as a potential source of innovation Working with RD labs in Cincinatti and the UK, several Japanese technologists participated on a global team that developed a new product involving a durable color base and renewable moisturising second coat – Lipfinity Japanese innovations were than transferred worldwide, as Lipfinity rolled out in Europe and the US within six months of the Japanese launch Implementation of O2005 in July 1999 – half the top 30 managers and a third of the top 3000 were new to their jobs – capabilities do not reside in management Global product development process Technology team assembled at an RD facility in Cincinnati, drawing the most qualified technologists from its PG labs worldwide US-based marketing team and Japanese team had the same task – Japanese team came up with SK-II In the end, each market ended up with a distinct product built on a common technology platform. Marketing expertise was also shared, allowing the organisation to exploit local learning Decisions Japanese Opportunity Tapping into PGs extensive technological resources – extend the SK-II line beyond its traditional product offerings Although would take a considerable amount of time and effort, it would exploit internal capabilities and external brand image Product innovation and superior in-store service – competitive advantage in Japan China Operating since 1988 only Entrepreneurial beauty care manager in China Some were worried that SK-II would be a distraction to PGs strategy of becoming a mainstream Chinese company and to its competitive goal of entering 600 Chinese cities ahead of competitors Targeting an elite consumer group with a niche product was not in keeping with the objective of reaching the 1. 2 billion population with laundry, hair care, oral care, diapers and other basics Europe De Cesare – new the European market well Without any real brand awareness or heritage, would SK-II’s mystique transfer to a Western market Organisational constraint De Cesare recognised that his decision needed to comply with the organisational reality in which it would be implemented Jager – openly questioned how well some of the products in the beauty care business fit in the PG portfolio – the fashion-linked and promotion-driven sales models neither played well to PG’s â€Å"stack it high, sell it cheap† marketing skills nor exploited its superior technologies From a local to a global focus

Women Egypt Arab

Women Egypt Arab The first thing that comes in mind when we mention â€Å"Arab women† is housekeeping and domestic chores. For some time this concept was true. But nowadays, Arab women have proved themselves in many aspects of the society. Still, there are some that believe that a womans place is at home, but for the most part the society have gotten used to seeing women at work. This is not to put down from the value of house wives, they do as much work and are as appreciated as any other woman who holds a high rank in society. In this section of the article we will dedicate it for Egyptian women. History of Womens Liberation Women in Egypt have been battling for their legal right, access to education, and economical rights for centuries. Because Egypt was under the British rule at one point, its women have been exposed to the western ideas, especially those of the upper class. The fight was not only important to those westernized women that have discarded the veil publicly, but also by those who chose to keep the veil but wanted their legal rights. Among those women are Huda Sharawi and Zainab al-Ghazaly. These two women were the first women that adopted the war for womens rights in Egypt. Although there have been associations made by women to discuss and find solutions for womens legal rights in Egypt, Huda Sharawi is still considered the mother feminization in Egypt. She is the founder of the Egyptian Feminist Union in 1923. She campaigned for womens voting rights, equal access to education and change in the Egyptian marriage laws, especially that her own experience with marriage was not a successful o ne. In 1923, Sharawi attended an international womens conference in Rome. After her return she stopped wearing her face veil. Her argument was that the veil is a symbol of womens lower status in Egyptian society. The veil was greatly criticized by western feminists in the conference. But she continued to wear a scarf covering her hair which agrees with Islamic traditions and customs. Zainab al-Ghazali, a disciple of Sharawi, took a different approach. She was the founder of the Muslim Womens Association in 1936. The associations goal was to educate Muslim women to take pride and understand their traditions better. Status of Egyptian Woman Today Egyptian woman today is definitely different from the past. Nowadays women hold critical positions in the society. Where before women were more or less confined to their homes and bearing and raising children, today women are in political, medical, and high social ranks. Women in Egypt are even involved in the military. But women are found also in very odd position. Theres the female truck driver, bus driver, and even taxi drivers. Women are not only allowed to vote, theyre also allowed to run for political positions. They can demand their rights to divorce their husbands if theyre treated badly. They are also responsible for raising their children in the best manner and in accordance to the culture and traditions. So, it is obvious that the status of women have greatly evolved into one that is almost equal to man. Although in some areas, such as Upper Egypt, women are still being oppressed and cannot fully implement their full rights; this problem is on its way to being resolved. Working Women The Egyptian woman is now involved in many fields of the society. Women are great doctors and scientists, politics and great thinkers. It was the first lady Jihan el-Sadat who entered the political field and fought for womens rights to run for political positions. She succeeded to dedicate 30 seats for women in the Peoples counsel. Unfortunately, this legislation was canceled after the death of president el-Sadat. Nowadays, first Lady Suzan Mubarak is a symbol of a great woman involved in politics. Her efforts and the efforts of other women in the Egyptian National Counsel for Women that women are now being involved the upcoming plan national development. There are many known names in political society that are women. Although women have gained status in the political field, but still some in some areas theyre being fought against. As an example, theres a controversy these days about women holding positions as judges. 75% of males working in the judging field, courts in general, refuse to have a woman that has an authority over them at their work. In a survey that questioned 100 member of the field, 51% of the judges refused to have a woman judge among them and 49% accepted but only on the condition that the woman is to do advising work only, not as a judge. What are strange are the excuses these men used to their refusal. One of the judges said that it is not appropriate (forbidden by religion) that he sits alone with a lady judge in the discussion room, especially if the lady is attractive. Another was questioning what should be done in case the woman judge asked for a maternity leave of any other vacation that she legally deserves (as a woman). And from the 75% that refused a woman to be the bo ss of them is the secretariat of the court of Sohag. He said that he would rather work as a microbus driver than work under the rule of a woman. These views still show that most men in the society do not believe a woman can do their job, and even better. This also shows that the society (male society) views women as housekeepers and that their place should be at home. Even after the fact that one woman (Advisor Tahany el-Gabaly) was appointed as a judge in the High Court in 2002. After that no other woman was appointed such a position in almost four years. Commenting on that is one Judge that said that the government was right when they appointed a female judge, and that she was placed in the right place away from being in direct contact with the common citizens, because we are a conservative society. Education for Women It is clear that the percentage of women that are being educated has increased. Yet the overall literacy rate in Egypt is about 50%, it is not surprising to find that most of these educated are men. Girls are allowed to study up until they reach an age where they can get married. But this phenomenon is mostly practiced in the villages of Upper Egypt and poor areas of large cities. Most fathers now are eager to let their girls learn up until they finish higher education. Girls that leave school at an early age are either to work to help with the family income or because their fathers still think with the old ideology that a womans place is at home. Women at Home It is very clear from the previous sections in this article that most Arab men prefer their wives to stay at home and look after the kids. Only a few are happy with their wives working. And usually these wives are torn apart between their jobs and their house work. It is very difficult and frustrating for women to be working, especially in a male dominated society like ours. Beside her day job, she is obligated to clean the house, study for the kids, prepare dinner before her husband returns from his work, and does the entire house work. It is very rare to find a man who helps his wife with the house work or even helping with the kids. It is also very rare to find a man who is willing to leave his job to stay at home with the kids instead of his wife, even if the wifes job pays more than his. These rare husbands are very common in western societies, not in our eastern ones. Conclusion Women are no doubt a very important pillar in the community. Without women there would be no life. Theyre the symbol of delicacy, love, and utmost compassion. God Almighty has put in them very delicate feelings to care for other. He also put in them the strength to take on any difficulties that may face their families. Woman is a word that includes mother, sister, lover and wife, partner for good and for worse, a shoulder to cry on and hand that would stretch out to help. She could be the weakest creature when shes in love and the strongest one when someone threatens her or her family. So please remember that God created Eve to be a helper for Adam, and not his servant. Women in Kuwait Women and politics Kuwait is a small and oil-rich state where women are said to be among the most emancipated in the Gulf region, which is incredibly conservative. Women in Kuwait can travel, drive, and work without their fathers or husbands consent and they even hold some senior government positions. But women in Kuwait have not yet gained the one right that most of them desire: the right to vote. Although the ruler of Kuwait, Sheikh Jaber al-Sabah, issued a royal decree in June of 1999 that stated women should be allowed to vote and run for office in the next election, a measure to put his will into law was defeated, 32 to 30, by legislators in November of 2000. When compared to a place such as Saudi Arabia, Kuwaiti women have it good. In Saudi Arabia, no one has the right to vote and women still dont have the right to drive a car (Muslim Womens League). But this does not appease the Kuwaiti women. For the very first time in Kuwaits history, women of all ages and backgrounds turned out in force during the 29th June landmark parliamentary elections to exercise their newfound right of suffrage. Women finally got to fully participate in the decision making process and have their voices heard in the corridors of political power. Since parliaments decision on 16th May 2005 to amend the electoral law, Kuwaiti women have quickly risen to become a major sought-after constituency. With their participation in the elections, Kuwait has witnessed a true democratic celebration. Thousands of women have embraced the elections with a first timers zeal. Although no female candidate won a seat in the parliament, ballot counts have shown the participation of Kuwaiti women in the elections for the first time to reflect major progress.   Even though only 35% of eligible females voted, the level of their participation was higher than womens participation in many other countries including western ones, the first time they exercise suffrage. In Arab countries, men have traditionally been the providers, women the homemakers. This concept is slowly changing, however, as the attitudes of the outside world permeate Arab society. This process is hastened by the influx of foreign women to Kuwait. For some time, Arab women have worked in teaching and nursing, but theyre increasingly also found in other fields, especially banking, finance and the service sector. The majority of expatriate female workers are employed in the service sector as doctors, lawyers, hotel administrators, in advertising, public relations, nursing, education and as stewardesses for the many national airlines. Women and work More local women are entering the work force in Kuwait and some employers view them as harder-working and more reliable than the average local male worker (and invariably cheaper to employ). Women rising to positions of power and influence tend to come from middle and upper echelon families. Indeed, for a woman to rise to a position of influence at work she needs the support of her family, especially the male members. Most expatriate workers whether western or eastern are male. Their wives often have a restriction in their passport which prohibits them from working. Should the wives wish to work, they must obtain their own sponsorship and work visa, but employers tend to be biased against giving work visas to women. Women are often offered work (illegally) and, while this isnt a major crime, it can result in the company being fined and the woman losing her job. Women are generally safe in the workplace, with little sexual harassment because of the severe punishments for this. The influx of female ‘tourists (i.e. prostitutes) from eastern Europe in recent times, however, has reduced the level of respect that foreign females hitherto enjoyed. Women should also be careful not to be too friendly towards Arab men in the workplace, because this can be misunderstood as flirtatiousness. In fact, the legal liabilities and social discrimination to which women in Kuwait are subject reach beyond political rights. According to Freedom in the World 2003, Freedom Houses annual worldwide survey of political rights and civil liberties, Kuwaiti women are legally disadvantaged in matters of marriage, divorce, and inheritance, must have the permission of a male relative to obtain a passport; and cannot confer citizenship on their children. In addition, and though the proportion is growing, women remain under-represented in the labor force. But there are other reasons, rooted in Kuwaiti culture and history, to believe that suffrage is within view for Kuwaiti women and that the freedom they now enjoy will lead to further gains in the acquisition of civil rights. For starters, although excluded from political life, Kuwaiti women enjoy a relatively high degree of participation in professional life. They hold prominent positions in journalism, at the universities, in private business, in medicine, and in government ministries. They serve on the board of the Kuwait Petroleum Company. They constitute a little more than a third of the Kuwaiti labor force, and their numbers are likely to grow. This is because women are flourishing in academic life in Kuwait. They constitute over 70 percent of the students at Kuwait University, and about half of those studying engineering and medicine. This is a result of two factors. The first, stressed by Kuwait social scientist Haya al-Mughni in Women in Kuwait, the leading book on the subject, is that in the late 1960s the government adopted the policy that women should be integrated into the work force. To this end, women were provided with educational opportunities. In particular, the government made education compulsory for all Kuwaiti children up to the age of 14, and women were admitted to the University of Kuwait. These associations have been the chief vehicle through which Kuwaiti women activists, almost from the moment the countrys constitution was ratified in 1962, have sought their political rights. Prominent among these associations has been the Womens Cultural and Social Society, founded in 1963. The WCSS believes that the struggle for womens suffrage in Kuwait stands on firm constitutional ground: The Kuwaiti constitutions preamble proclaims devotion to democratic rule, and article seven declares that Justice, Liberty and Equality are the pillars of Society. Through conferences, consciousness-raising, and lobbying members of the national assembly and the government, the Society has sought to overturn the election law passed in 1963, which provides the legal basis for excluding women from politics by providing rules and regulations covering only Kuwaiti men. Last year, a lawsuit, which the WCSS supported, challenging the constitutionality of the election law, was dismissed on procedural grounds. According to Rasha Al-Sabah, a member of the ruling family, under minister of higher education, and the highest-ranking woman in the Kuwait government, Kuwaits distinctive culture and history accounts for its openness to freedom. Located at the crossroads between the Arabian Desert and the Arabian Gulf, and blessed with a capacious natural port at the Gulfs northern reaches, Kuwait originated as a trading center and served as a home to a seafaring and shipbuilding population. Kuwaits commercial character also shaped its political development. As an important trading port since the eighteenth century, Kuwait has been in constant contact with the outside world, particularly East Africa and India, and its diversity of beliefs and practices. And while the men were often at sea pearl-diving or trading for weeks or months at a time, women ran households and developed the ability to fend for themselves. And where does the royal family stand on the question of womens suffrage? Here too informed Kuwaitis differ. In 1999, under some pressure as a result of promises he had made to enlarge freedom in Kuwait after the 1990 Iraqi invasion, the emir finally issued an emergency decree, while parliament was dissolved, granting women the right to vote. However, such decrees eventually must be approved by a majority vote when the national assembly reconvenes; when it did, it rejected the measure by a vote of 32 to 30. Some Kuwaiti liberals, such as Mohammed Al-Jassem, contend that this legislative defeat represented a kind of victory for the democratic process, for what the parliament was telling the emir, in Al-Jassems view, was that laws of such import should arise not by emergency decree but from the legislature. Others, such as Fatima Hussain, argue that the defeat of the measure merely reflected a lamentable lack of political will on the part of the government. Only one political group in Kuwait strongly opposes giving women the right to vote and that is the influential minority whose ultimate aim is to make Muslim law not just one source of Kuwaiti law, as the constitution declares, but the sole source of Kuwaiti law. I mentioned the Islamist view — that Islam itself prohibits the participation of women in politics — to the students at GUST, and wondered how such a religion could ever be reconciled with democracy. Shaikha Al-Ali, seven months pregnant and among those who had expressed little concern about lacking the vote, replied with steel in her voice and fire in her eyes that there was no problem because there was no contradiction between womens political participation and her interpretation of Islam. Nobody can say just when women in Kuwait will acquire the right to vote, but where the press is robust and free, where women avidly form voluntary organizations to help others and to advance their own interests, and where the willingness to live between cultures and to submit religious questions to the authority of ones personal judgment becomes second nature, respect for the just claims of equality cant be far behind. Women in Saudi Arabia Introduction Saudi women become the principle problem of Saudi society. Women in Saudi society are different from women in any other Muslim societies where women have political and social rights. Islam set up rules to regulates the relationships between male and female. Some countries as, Saudi Arabia, is considered male societies and have no value for women. In Saudi Arabia, males are considered the backbone of the societies and women do not share in any decisions about their lives. In this society women are forbidden their simplest rights as, discrimination against women is performed and the laws or other measures counteract discrimination are absence. The most important problems are education, working and marriage. Background Saudi-Arabia is considered one of the countries that emphasize religious aspects without its spirit. Women cannot have higher levels of education. If they want to work, they cannot work in high position. They have limited places for work. They cannot share in any important discussion and cannot hold any political positions. Women cannot depend on themselves. They only listen to their familys orders without refusing. In Saudi Arabia, women cannot choose her husband who will share her life forever. Authorities put wrong instructions for womens lives. They hide under Islams slogan, although Islam clarified womens rights in the society as, society is consider a combination between men and women and cannot be formed without one of the both. Education In the past Islam defined the family as a social arrangement regulating the bond among men and women. At the beginning, Saudi Arabia used the right rules of Islam toward women as; women were able to receive education in 1962 and were progressing in various fields. They were at the beginning to take their life like other Countries. The coming of Muslim brothers to Saudi Arabia sixties and seventies, escaping the tyranny of Gamal Abdel Naser and in Eighties , escaping the massacre of Muslim Brothers in Syria and their accession to Saudi citizenship and work in education.(Al-nabulsi). They controlled the education system and prevented the communication among gender. The society depends on the male power and authorities. Muslim Brothers thought that women are created only to be homemakers and bring children. Women were forbidden from their simplest rights that Islam has given to them. There are many countries like Pakistan, Indonesia and Malaysia where women have social and political rig hts. These countries are like Saudi Arabia in their emphasizing on their Islam, but they applied the true rules of the society. From age to age traditional and customs moved from placed to another place and women prevented from their rights in the life. Women at work Before the spread of Islam, women were treated like animals. Islam raised the importance of women in the society and clarified all their rights to live a good life among male. During early Islam ages, women had the ability to be educated different types of educations and could work in the suitable places. The best example working women, the prophet wife who worked in the business. Saudi Arabia tried to follow the early Islamic ages, but authorities put wrong rules for womens lives. Women cannot complete their education to high levels as found in other countries. They must go to other countries to complete their educations. In their countries, they do not find available jobs for their educations because the society is male dominated which does not care about women. Women face a lot of obstacles at work due to the different traditions and customs in the society. They cannot reach to high political position. According to Samar Fatany, chief broadcaster for Radio Jeddahs English account for fifty-five percent of Saudi graduates but make up just under workforce. Marriage Other problems that face women are marriage. Most women do not have the ability to choose their husband they only listen to their family orders. In this society male does not know the real value of women. According to the family physician Maha Alatta, in the article Saudi women pioneers Divorce and polygamy are particular problems: These two problem are considered the most problems facing women in these societies Male has the ability to marriage four wives, Islam stipulated the polygamy as, a msn must treat all wives fairly and equally. According to the article Saudi women struggle to confront the religious guise of male power Mohammed Saqr clarified that women were better than they arrived of Muslim Brothers as, women could go shopping without covering their face. Muslim Brothers change the lives without using Islam rules as they said. Discussing the Situation There are a lot of conferences that were established to discuss womens problem in Saudi Arabia. According to the article Saudi Arabia: Gross human rights abuse against women. Which clarified the opinion of Prince Turki Bin Mohammed, when he was asked in the conferences of Amnestys campaign against human rights about the problem of women; he kept silent and said that suffering of women for no reasons other than their having been born female. In the same article, other examples of conferences that established for convention against Torture and Other Cruel, Inhuman or Degrading Treatment or Punishment (CAT). Saudi Arabia has ratified several international labor organization (ILO) conventions. One of the clear evidence about this problem what happened in Nejd, Asir and south region. As Amal al Ahmari said that female artists are forced to sign their work with pseudonym because Saudi society looks down on them. According to the least world view to Saudi women, ninety-five percent of women are consider homemakers and they preferred sons than daughters. There are a lot of example that prove that women have fought for political and civil equality, when Saudi women derived car during the gulf war, they were immediately arrested and those working were dismissed. Conclusion The more pressures put on government in Saudi Arabia, the more conflicts in the society. Due to all these restrictions on women freedom, they leave their country to other countries enjoying all their right in different aspects of the life. No one can deny that a lot of women struggle and lost their life to have their rights without any benefits. Problem of Saudi women remain a complex one where women become the social problem in the country. Women are forbidden their simplest rights. They cannot educate to higher levels or setup in high position or choose their husband. All these problems can be solved in many steps; first the government must put new rules for the society including all rights of women as find in the Quran. Second, women must have the ability to educate, working in political position and have the ability to choose their husband. All other Arabic countries must help them to solve this problem by send professions in these problems. Women in Syria Introduction The role of the Syrian women in their country is intensified nowadays in many aspects of life. This is recognized by many organizations in many Europe countries. The traditions of Syrian women is discussed by women called Asma Al Asaad. The very noble posture of the young, elegantly beautiful Syrian first lady, Asma al-Assad, at the breakfast meeting reminded me of Nizar Kabbanis words. Kabbani, studying at Damascus University, asks, Is it the Syrian woman who gives her beauty to Syria, or is it Syria that gives her an inner beauty, nobility and femininity? As Asma al-Assad was born and raised in London, she is often asked just how much she has integrated into Syrian culture. The first lady said while she was living in London she went to Syria every summer and never found Syria or its culture strange. She described herself as embodying British-We stern culture. She emphasized they have also started in Syria the kind of revolution developing countries are currently experiencing. She was mostly impressed by the fashion show she watched in Istanbul, and said that the striking synthesis of the traditional and modern in the fashion world could be applied to real life. She firmly believed the traditional and modern will unite. Turkey is a very good model for us, Mrs. Assad said, stressing that Turkey with its synthesis is a role model for the region. The greatest obstacles facing women living in freedom and independently are the customs and traditions, she stated in perfect English. Syria does not only lead Turkey by 10.4 percent in the numbe r of women present in Parliament, it also overwhelmingly leads Turkey in women involvement in local politics. However, the woman is identified with her family not as an individual. The concepts of family and honor are binding for women in Arab culture. Though Mrs. Assad said, We keep asking for more, and we want more progress, it is obvious that the women involved in social and political events are all from the upper class. No woman from the middle or lower class can easily break through the invisible barriers. It is known that there were no civil society organizations (CSOs) until three years ago in Syria, where there is tight state control. Mrs. Assad, who heads the first civil society organization that was established by the state, is also the head of the independent CSOs, most of them established under state control. The word feminism in questions asked on feminism, headscarf and honor killings made her laugh slightly. I think this reaction stemmed from the conceptual structure of feminism in the East. Mrs. Assad tried to explain that there is individualism and an individual behind feminism, but the fact that Syrian culture is based on the family embraces the cultural structure with a different understanding. I listened to her without forgetting the 100 cases of honor killings that appeared in newspapers in 2000-2003. As I was listening to the first lady, I thought about the very colorful and diverse ethnic structure of Syria, where 30 percent of the population are Nusayris. Her role in the Family The womans role as a mother, sister, wife and aunt is important, not her individual rights and demands. 396 of the 767 business women in Syria are entrepreneurs who have established their own business. The newly established SYEA is the first association founded by young entrepreneurs. When she said, Syrian women are eager and ambitious, she made a realistic point, in my opinion. Women are in secondary positions in the society, and the customs and traditions crush them under the mask of religion. Religion is a very private and individual matter, she insisted. What is essential is the Holy Quran, not practical religion, and we must look at this, Mrs. Assad said, adding that she also believed in the importance of reaching a consensus with religious scholars. Hence, they have launched an educational project to make religious scholars work for the betterment of women. This is very important, in my opinion, to get women involved through persuasion and education — not by excluding th em The 20th century was that of men, and the 21st century will be that of women, she said as she was shaking hands with the participants. I believe a womans hand should reach out to the Middle East.† Her role at Work Nowadays the role of the Arab Syrian women in agriculture is intensified is as Two IFAD evaluations published in 1999 provide an important perspective on the role of women in agriculture. In Syria, farming usually a household activity, except among the wealthier farm households. Information on labour in agriculture shows that the usual pattern is that women are completely responsible for caring for the livestock and poultry. Grazing is the exception: here men do an estimated 37% of the work. In crop production, women participate at all stages. Womens farm work in Syria usually involves the following activities: ââ€"  planting; ââ€"  seeding, thinning, weeding; ââ€"  harvesting; ââ€"  fruit collection; ââ€"  crop residual collection and pruning; ââ€"  animal feeding (which often requires frequent trips to the fields to collect fresh fodder); and ââ€"  milking and egg collection. However, Syrian women have little role in marketing. In 91 % of households, marketing is a male task. There are obvious implications for control of income generated from the sale of produce or livestock. Rural women in Syria also tend to have little decision-making power within the household on the disposal of family income. A sociological survey of married rural women found that two thirds of them spent an average of six hours working outside the home. The other third spent seven to ten hours. While much of this time is likely to be spent on the above agricultural tasks, some also goes to fuel and water collection, particularly where sources are far from the home. In addition, women spend a considerable amount of time on work within the home, such as baking bread, preparing meals and looking after children and the elderly. Like women everywhere, they try to combine household tasks and productive tasks. Womens labour input is disproportion^ to their control of agricultural resources. An FAO study in Syria found the following pattern of ownership among women: land: only 5% animals: about 7%-8%, but with variation according to the type of livestock and the area of the country (males own about 97% of sheep, 93% of cows, 96% of goats and even 98% of chickens); and Agricultural machinery: 1%. The agrarian reform of the late seventies redistributed land to all farmers, and Sharis law rec